- Originally published on the Bartitsu.org site on Friday, 18th May 2012
A profile of the esteemed strongman and professional wrestler Ryan Drago, whose intensive Bartitsu training sweeps all enemies before him …
A profile of the esteemed strongman and professional wrestler Ryan Drago, whose intensive Bartitsu training sweeps all enemies before him …
“All good citizens will rejoice to learn that a new and efficacious method of abolishing those pests of the streets known as Hooligans Has been discovered and put into practical application by a French gentleman named M. Pierre Vigny.
Some years ago the idea occurred to M. Vigny, who, it may be mentioned, has been fencing master to a French crack cavalry regiment, that it would be possible to discover a system by which people could guard themselves against the cowardly methods of assault practiced by the blackguards of the streets. M. Vigny accordingly proceeded to study the methods of Hooligans in the slums of London and Liverpool.
When he acquired first-hand knowledge of their ways, he repaired to Paris, where he sought wisdom from the Thugs and Apaches, ruffians who assault pedestrians with sand-bags and life-preservers, and then, for the purpose of finishing his education, he spent some considerable time amongst the ruffians of Rome and Naples, who are proficient in the use of the murderous stiletto, and completed his curriculum in tho Bowery of New York and tho slums of Chicago.
He thus became conversant with every device of the street ruffian, and, what is of more importance, he discovered how to protect himself effectively from every weapon, with the exception of firearms, they use, including loaded bolts, sand-bags, bludgeons, knives, and daggers, with the instrumentality of a humble walking stick!
For the purpose of imparting this art he has established a ‘School of Self Defence’ in a street near Oxford-street, which is largely patronised by young aristocrats, city men, actors, and others whose pursuits necessitate their being out late.
Ladies also receive instruction at this unique school in large numbers, and M. Vigny maintains that anyone who has mastered the system of self-defence with a walking-stick or umbrella, which he has inaugurated, is a match for at least half a dozen street ruffians armed with belts or knives!”
Bartitsu Workshop

Learn how to fend off rascals and rapscallions the Victorian/Edwardian way . . .
When: June 16, 2012, 10 AM – 5 PM
Where: Fearless Fitness
1125 East Hillsdale Blvd. Suite 108
Foster City, CA 94404
What: Founded in London, England in 1899, Bartitsu was a short-lived experiment in creating a mixed martial art system, notable because it was it was the first recorded cross-training system to incorporate elements of Asian and European fighting styles. (Neo) Bartitsu is a 21st century mixed martial art that combines Vigny cane, savate, boxing, wrestling and jiujitsu.
How much? $80.00 pre-reg via PayPal, $100.00 at the door, cash or PayPal accepted.
Contact: Guro Tom Badillo at bottasecretaproductions@yahoo.com to arrange pre-reg and payment.
The Foreworld project is an epic multi-media historical fiction franchise centered around the martial arts of European history. Quoting Subutai principal Neal Stephenson on the subjects of Victorian-era self defence and physical culture:
It’s an interesting thing,” Stephenson says, “because from a distance 19th-century martial arts looks kind of dorky — it looks like Monty Python. It ties into everything we believe about the Victorians: that they were out of touch with their bodies, that they didn’t really understand medicine very well, and that they were uncomfortable with physical activities. But once you get into it, you find that these people really knew what they were doing in terms of physical culture, in terms of self-defense. Victorians were really serious about staying fit.
Part of what makes this an interesting story is how, in the 19th century, jiujitsu was adopted by women. This guy Barton-Wright brought jiujitsu to London. He came back from Japan and created a club called the Bartitsu Club. He taught the mixed martial art of jiujitsu, bare-knuckle fighting, savate, stick fighting and a few other things. He brought in a couple of teachers from Japan, and would take them around the music halls—have them challenge huge, burly guys and throw them around. This had an unintentional side effect that suffragettes would see these performances, and decide they wanted to learn self-defense: ‘I want to defeat a man!’ Jiujitsu as a ‘husband-tamer’!
We want to do a side-story quest thing about the jiujitsu suffragettes. The image that we’re all dying to get into a full-page spread in a comic book is this lineup of Edwardian women with the flowered hats and the long skirts and the bustles, and they’re all walking eight abreast down a London street, swaggering toward the camera and approaching a bunch of bobbies… if we could get that image in some medium, that would be a good thing.
Mishenev Sergey Victorovich of Bartitsu Club Russia is shown above in action during a televised demonstration of Bartitsu and Irish stick fighting.

The world premiere of this new play by Chicago playwright Reina Hardy will be produced by the Babes With Blades theatre company in August 2012.
It’s 1888 in London, and the Society of Lady Detectives meets discreetly to indulge its members’ tastes for swordplay and sleuthing. As the genteel club considers a disturbing series of murders in the Whitechapel district, a frantic heiress turns up with a startling accusation towards one of their own. Society member Susan Swayne takes the case, defying societal norms and pursuing the truth through the Victorian streets. Combat sequences from violence designer/BWBTC ensemble member Libby Beyreis will feature smallsword and bartitsu (a Victorian mixed martial art influenced by jujitsu and savate).

On a sunny Saturday in June 2012, around 70 people congregated around the steps of a house in a smart square in London to celebrate the life of a brave woman who had once lived there; Edith Margaret Garrud, the jujitsu trainer of the Bodyguard corps of the British Suffragette movement circa 1910-1913. Two of the people present had known Edith Garrud; her grand daughters Jenny Cooper and Sybil Evans. To them, she was just Nana.
There was a group of about fifteen members of the Garrud family, many of them from Sheffield in the North of England who had travelled 200 miles to be present at the unveiling of the relative none of them had met. They said they were inspired by her courage and wanted to be part of the ceremony. I met people from one of the London Judo societies and several women proud of their Suffragette predecessors who had helped women to take their place in today’s society. A young boxing enthusiast was clear that Edith and her companions had made it possible for her to be accepted as a boxer today.
As the appointed time for the unveiling approached, the photographer
marshalled groups of family supporters, decedents and others into groups to record the event for the local newspaper and to make pictures for a permanent display of the achievements of Islington people. Although too little to understand much of what was happening today, young Edie will surely grow up to be proud of the ancestor whose name she carries.
At last the photographs were over and the crowd gathered round under the green veil which covered the plaque to listen to a short speech from the Leader of Islington Council. She spoke a little about the Suffragette movement and the equality they sought. She reminded us that the council is trying to promote encourage equality today, between the residents on the west side of Caledonian Road who live on £10,000 a year and those so near on the east side such as the area of Thornhill Square where houses may sell for £2 million. She thanked local Councillors for attending this celebration, and then asked one of the relatives to say a few words. As this was unexpected, I managed only to thank Tony Wolf who started all of this and Islington Council for all of their efforts with the Plaque, and then turned back to the Leader to unveil the Plaque.
There were more photographs, the green baize curtains revealed the Plaque, and after a round of applause most people moved across the road to St Andrews church to enjoy cups of tea and cakes and a good opportunity to find out who else had come to the celebration. Around the walls of the church room there were panels prepared by Islington illustrating the Suffragette movement, there was also a large copy of the Punch cartoon and a family tree showing where Edith fitted into the Williams/Garrud/Jones/Deamer families. After an hour or so of meeting new friends and distant relatives people began to drift away for some long journeys home. I walked with two members of the Jones family whom I had met first 25 years ago and not seen since, and with a few more fond farewells the party was over.
We went home remembering something of Edith’s life and proud of her achievements and our association with her.
Thanks to Martin Williams, a descendent of Edith Garrud’s, for both organising the commemorative plaque project and for writing this guest post.