Originally published on the Bartitsu.org site on Saturday, 17th June 2017
Members of the Amazon Defence Corps train in unarmed combat (July, 1940).
During the fraught summer of 1940, the people of England were bracing themselves for a seemingly inevitable invasion by the German army. While politicians dithered over whether women should be allowed to serve as “Home Defenders” – and some women planned suicides – others began training themselves to repel the Nazis by force.
Venetia Foster’s London-based Amazon Defence Corps was among the first of these organizations. Legally prevented from carrying firearms, they neverthless practiced with rifles in shooting galleries set up in public amusement arcades and members’ homes. Weighted beanbags served as facsimile hand-grenades and molotov cocktails. The Amazons also studied unarmed combat, rehearsing jujitsu throws on their lawns, and scanned the skies for German parachutists with their opera glasses.
As branches of the Amazons Defence Corps got underway in areas outside London, Percy Longhurst (whose self-defence expertise dated back to the glory days of the Bartitsu Club circa 1900) contributed a series of five illustrated photo-features to the Daily Mail. Titled “At Him, Girls!”, the articles instructed readers in some basic jiujitsu techniques and also included advice on how to wield an umbrella, walking stick or fireplace poker if attacked by an invading enemy soldier.
In August of 1940 the ADC joined forces with Dr. Edith Summerskill’s new Women’s Home Defence organization and thereafter continued their training throughout wartime, as shown in this newsreel footage:
Although women were never formally admitted into England’s Home Guard as potential combatants, the former members of the Amazon Defence Corps showed true initiative and determination in preparing to resist Nazi invaders.
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In this video, instructor Argent Bracci demonstrates some examples of destructive elbow guards applied to the noble art of fisticuffs:
As Edward Barton-Wright noted in the 1901 article Bartitsu: Its Exponent Interviewed, orthodox boxing/savate defences – as typically taught to middle-class students in commercial schools, geared entirely towards relatively safe competition – could be modified and improved towards the goal of winning a street fight:
Another branch of Bartitsu is that in which the feet and hands are both employed, and which is an adaptation of boxing and Savate. The guards are done in a slightly different style from boxing, being much more numerous as well. The use of the feet is also done quite differently from the French Savate.
As to boxing, we have guards which are not at all like the guards taught in schools, and which will make the assailant hurt his own hand and arm very seriously.
Pierre Vigny demonstrates a destructive guard against the opponent’s left lead punch to the body.
Thus, Bartitsu boxing guards represented an aggressive, damaging modification to the standard blocks of boxing and savate. The opponent’s strikes would be met percussively, the defender chopping into punches with elbow/forearm strikes or offering the sharp wedge of an elbow-forward shield, as well as counter-kicking into attacking shins and ankles, as a precursor to finishing the fight at closer quarters.
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Despite considerable popular interest in the jiujitsu exhibitions of Yukio Tani and Sadakazu Uyenishi during 1901, many critics declared that they would withhold their judgement until they’d seen the Japanese style in earnest action against a European champion or two. Promoter Edward Barton-Wright, however, had his work cut out for him in persuading European wrestlers to test the novel system in the public arena.
Among the first grapplers to take up Barton-Wright’s challenge was Percy Longhurst. Tough, well-respected and experienced in a diverse range of traditional English styles, Longhurst was the type of plausible contender the sceptics had been looking for. His bouts with Tani, described here in the Music Hall and Theatre Review, helped to kick-start the Bartitsu Club’s brief but historically significant “golden era” of music hall challenge contests.
Noting as usual that the term “Jap” was not used pejoratively in Edwardian English, being instead a simple abbreviation in the way “Aussie” stands in for “Australian”.
ON Wednesday night Mr. Percy Longhurst, a member of the Cumberland and Westmoreland Amateur Wrestling Society, was, by permission of Mr. Barton-Wright, allowed to have a bout with one of the two Japs now giving illustrations of Japanese wrestling and the art of self-defence at the Tivoli.
A week ago Mr. Longhurst tried his skill on the Tivoli stage, and from the insight he then gained into the methods of his opponent he had a notion that a second time he could do better. The opportunity afforded him was fully availed of, and the Cumberland amateur, who struggled hard with his Japanese opponent, the one named Tani — the other, although performing, having injured his hand — found himself defeated at every move.
The contest was maintained with the utmost vigour on both sides, the little Jap, however, having it pretty much his own way, although in one or two of the bouts the North countryman gave him a good deal of trouble.
Mr. Barton-Wright informed the audience that Mr. Longhurst had expressed a desire to try his skill and strength in holding his antagonist down. Accordingly Tani lay flat on his hack on the stage, and the Cumberland wrestler did all he could think of to prevent him from rising, but all his exertions were unavailing, the Jap wriggling away from him after a very short contest, amid the loud applause of a crowded house.
The style of Eastern wrestling, some 3,000 years old, has scarcely anything in common with European methods. The Japs are eel-like in their movements, wriggling and slipping away from any grip, and doing it with the utmost celerity and without apparent effort. An expert Russian wrestler has challenged them for one night next week, and it will be interesting to see how he fares with such redoubtable champions.
Unfortunately, the “expert Russian wrestler” was to back out of his challenge at the last possible moment – while he was literally waiting in the wings of the Tivoli stage!
Percy Longhurst, however, was impressed enough with jiujitsu to learn the Japanese art himself – almost certainly at the Bartitsu Club, as he wrote of training with Barton-Wright – and seems to have maintained cordial relationships with many of the Bartitsu Club principals for some years thereafter. He went on to write numerous articles and several books on the subjects or wrestling, self defence and physical culture. Aside from Barton-Wright’s Pearson Magazine article series, Longhurst’s 1906 book Jiu-Jitsu and Other Methods of Self Defence is about the closest thing to a “Bartitsu manual” to have been published in England during the early 20th century.
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The mid-19th century moral panic over garroting gangs (urban street muggers) reached its absurdist conclusion in this Punch Magazine cartoon, suggesting the invention of a reinforced hoop skirt frame to keep garroters at a safe distance.
Sadly, while scholars agree that the garroting panic was largely driven by newspaper sales, the threat of COVID-19 is all too real. Here’s a handy guide from the BBC on the daily practicalities of keeping safe distance:
Andres Morales of Santiago, Chile performs a solo drill exhibiting techniques from his Integrated Stick Method, which largely combines the Vigny and Bonafont styles.
Former Bartitsu Club instructor Yuki Tani is shown executing a collar choke against wrestler Jack Madden in this photo from the Sunday Pictorial of January 4, 1920. Tani won the contest in a time of 14 minutes and 4 seconds.
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In this short video, Bartitsu Lab founder Tommy Joe Moore introduces his approach to reviving E.W. Barton-Wright’s “New Art of Self Defence”.
We have long argued in favour of pressure-testing conclusions via hard sparring and endorse this approach as the best way forward for the Bartitsu revival as a whole. It’s well worth noting that the same, pragmatic methodology can and should be applied from the HEMA-oriented perspective of recreating the original art as closely as possible on its own terms.
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