“Always Prepared” – the Boy Scouts and Self Defence

  • Originally published on the Bartitsu.org site on Friday, 23rd July 2010

Although Bartitsu slightly pre-dates Sir Robert Baden-Powell’s Scouting movement, both were original and novel products of their founders’ Edwardian ideals. Scouting quickly captured the international imagination and went on to become the most successful youth movement in the world, whereas Bartitsu had only a brief moment in the sun and was then all but forgotten throughout the 20th century.

One of E.W. Barton-Wright’s most historically significant achievements was his introduction of Japanese unarmed combat to the Western world. Whereas jiujitsu had occasionally been glossed in popular magazines and academic journals prior to 1898, it was Barton-Wright’s articles for Pearson’s Magazine, his public demonstrations and classes via the Bartitsu Club that began the pre-WW1 jiujitsu boom.

Circa 1906, as Baden-Powell was formulating the concepts and practices of his nascent youth movement, he was impressed by former Bartitsu Club instructor Sadakazu Uyenishi‘s jiujitsu exhibition at Windsor Castle. Along with campfire lighting and first aid, jiujitsu was among the skills demonstrated during the final day of Baden-Powell’s initial, experimental Scout camp on Brownsea Island during August of 1907.

Shortly thereafter, the first set of Boy Scout merit badges were produced, intended to reward practical skill in any of a number of areas including one for “Master-at-Arms”. To qualify for this badge, a Scout was required to participate in one, two or three of the following sports – fencing with the foil, singlestick or quarterstaff, boxing, wrestling and jiujitsu.

Curiously, the Master-at-Arms badge appeared in the US Boy Scouts Association handbook in 1910, but was dropped the following year.

In 1912 Baden-Powell, who had recently returned to England after a world tour visiting Scouts in many different countries, offered these observations on the martial arts training he had witnessed in Japan:

I went and saw a lot of them at their daily practice of fencing with bamboo sticks and practicing jiu-jitsu to make themselves strong and active and good-tempered. I say good-tempered because it is very much like boxing; you have to take a good many hard knocks and take them smiling. If a fellow lost his temper at it, everybody would laugh at him and think him a fool. In jiu-jitsu they learn how to exercise and how to develop their muscles, how to catch hold of an enemy in many different ways so as to overpower him, how to throw him and, what is very important, how to fall easily if they get thrown themselves. I expect the Scouts of Japan, if they visit England later on, will be able to show us a thing or two in this line.

The Scottish physical education specialist W. Bruce Sutherland was, along with William and Edith Garrud, Percy Longhurst and W.H. Collingridge, among the second generation of European jiujitsu instructors. By circa 1915, as well as teaching classes for the Special Constables and the 17th Royal Scots Battalion, Sutherland advocated jiujitsu training for the Boy’s Brigade, the Cadet Corps, Junior Officers’ Training Corps and the 12th Company City of Edinburgh Boy Scouts:

Thus, Sutherland was probably among the first, if not literally the first instructors to teach jiujitsu to the Scouts. His contemporaries William Garrud and Percy Longhurst wrote simplified technical articles explaining jiujitsu “tricks” for young readers, and former Bartitsu Club fencing instructor Captain Alfred Hutton produced a monograph entitled Examples of Ju Jitsu, or Japanese Wrestling, for Schoolboys.

At about this time in faraway New Zealand, a home-grown alternative to the Scouts’ sister movement, known as the Peace Scouts, was also training youngsters in jiujitsu along with camping. The N.Z. Peace Scouts, who eventually amalgamated with the Girl Guides, was perhaps the first national organisation to promote martial arts training for girls.

In 1923 H.G. Lang, a British police Superintendant stationed in India, produced a book entitled The Walking Stick Method of Self Defence. Lang’s stick fighting method was closely based on that of Pierre Vigny, who had been the chief instructor at the Bartitsu Club. Lang’s method was endorsed by several leaders of the Scouting movement in India and he included exercises specifically for the “Training of Organised Bodies”, such as Scout troupes. He even went so far as to suggest that the Scout’s traditional staff might be profitably replaced with a walking stick of the length advocated in his system.

Two years later the British Scouting Association produced a manual for the master-at-arms badge, setting out simplified instructions for singlestick, quarterstaff and foil fencing and well as boxing, wrestling and jiujitsu. Kirk Lawson has recently made available a facsimile copy of the 1925 manual, based on an original found by Robert Reinberger.

In many cases it seems that the stated requirements for achieving the Master-at-Arms badge did not quite keep up with the practical options available to most Scouts. Certainly, Scouting manuals continued to refer to singlestick and quarterstaff fencing long after those sports had largely faded from popularity, although anecdotal evidence suggests that some older Scoutmasters continued to teach them even into the 1970s.

Master-at-Arms badges (or equivalents) are still available in some national Scouting associations, but the requirements have changed according to local and national policies and social trends. The Health and Safety Guide of the present Boy Scouts of America organisation, for example, states that

“Boxing, karate, and related martial arts—except judo, aikido, and Tai Chi—are not authorized activities.

… presumably due to liability concerns. The Master-at-Arms badge was never re-instated within the American Scouting movement.

The present incarnation of the Master-at-Arms badge of the (British) Scout Association recognises only fencing, shooting and archery. However, the Baden-Powell (or Traditional) Scouts still maintain the Master-at-Arms badge in close to its original form, requiring candidates to:

1. Demonstrate proficiency in 1 of the following: Single stick, Quarterstaff, Fencing, Boxing, Judo, Wrestling, Archery or any recognised martial art.

2. In all the ‘contest’ events, Scout must have taken part in an encounter under proper ring conditions and be able to demonstrate the correct methods of attack and defence.

3. Give evidence of being in training for the scheduled item for a period of not less than 3 months.

Posted in Antagonistics, Edwardiana | Comments Off on “Always Prepared” – the Boy Scouts and Self Defence

“The Sting of a Hornet”; Edwardian Hat-Pin Self Defence

  • Originally published on the Bartitsu.org site on Wednesday, 14th July 2010

The popular trend towards enormous, flamboyant hats reached its zenith during the Edwardian era. Circa 1901, fashionable ladies’ headwear featured elaborate assemblies of taffeta, silk bows, coloured ostrich feathers, flowers and even artificial fruit.

The mainstay of the Edwardian hat was the artfully concealed hatpin, and as the hats themselves grew ever larger, so too did the pins. Some antique examples are thirteen inches long and resemble nothing so much as unbated, miniature fencing foils.

A wealth of evidence from the period demonstrates that hatpins were popularly regarded as secret weapons, and indeed as “every woman’s weapon” against the depredations of hooligans and ill-mannered brutes. Laws against hatpins of “excessive length”, or the wearing of hatpins without protective stoppers, were proposed in Hamburg, Berlin and New York among other cities. At least ostensibly, these laws were intended not so much to ban the use of hatpins in self-defence as to mitigate the incidence of accidental hatpin related injuries inflicted upon blameless fellow passengers in crowded tram-cars.

Certainly, though, the hatpin was the weapon of choice for Edwardian novelists and playwrights who had to extricate their heroines from tight spots.

From Harold MacGrath’s novel “Parrot & Co”, 1914:

Craig stepped in front of them, smiling as he raised his helmet. “This is an unexpected pleasure.”

Elsa, looking coldly beyond him, attempted to pass.

“Surely you remember me?”

“I remember an insolent cad,” replied Elsa, her eyes beginning to burn dangerously. “Will you stand aside?”

He threw a swift glance about. He saw with satisfaction that none but natives was in evidence.

Elsa’s glance roved, too, with a little chill of despair. In stories Warrington would have appeared about this time and soundly trounced this impudent scoundrel. She realized that she must settle this affair alone. She was not a soldier’s daughter for nothing.

“Stand aside!”

“Hoity-toity!” he laughed. He had been drinking liberally and was a shade reckless. “Why not be a good fellow? Over here nobody minds. I know a neat little restaurant. Bring the old lady along,” with a genial nod toward the quaking Martha.

Resolutely Elsa’s hand went up to her helmet, and with a flourish drew out one of the long steel pins.

“Oh, Elsa!” warned Martha.

“Be still! This fellow needs a lesson. Once more, Mr. Craig, will you stand aside? ”

Had he been sober he would have seen the real danger in the young woman’s eyes.

“Cruel!” he said. ” At least, one kiss,” putting out his arms.

Elsa, merciless in her fury, plunged the pin into his wrist. It stung like a hornet; and with a gasp of pain, Craig leaped back out of range, sobered.

“Why, you she-cat!”

“I warned you,” she replied, her voice steady but low. “The second stab will be serious. Stand aside.”

He stepped into the gutter, biting his lips and straining his uninjured hand over the hurting throb in his wrist. The hat-pin as a weapon of defense he had hitherto accepted as reporters’ yarns. He was now thoroughly convinced of the truth. He had had wide experience with women. His advantage had always been in the fact that the general run of them will submit to insult rather than create a scene. This dark-eyed Judith was distinctly an exception to the rule. Gad! She might have missed his wrist and jabbed him in the throat. He swore, and walked off down the street.

Elsa set a pace which Martha, with her wabbling knees, found difficult to maintain.

“You might have killed him!” she cried breathlessly.

“You can’t kill that kind of a snake with a hat-pin; you have to stamp on its head. But I rather believe it will be some time before Mr. Craig will again make the mistake of insulting a woman because she appears to be defenseless.” Elsa’s chin was in the air. The choking sensation in her throat began to subside. “The deadly hat-pin; can’t you see the story in the newspapers? Well, I for one am not afraid to use it.”

Perhaps less frequently than in popular fiction, but still present in newspaper articles and medical journals of the time, we find reports of women wounding male attackers via well-placed jabs with their hatpins. For example, according to a story in the New York Times of January 10, 1898, a Miss Sadie Hawkins assisted a Chicago tram-car conductor named Symington in fending off two determined would-be robbers by stabbing them both repeatedly in the arms and legs with her hatpin, causing the aggressors so much grief that they jumped off the moving tram to escape the onslaught.

Hatpins were also apparently among the covert weapons used by Suffragettes in their struggles against the London bobbies, augmenting their judicious use of Indian clubs and jiujitsu.

Unfortunately there is a paucity of technical instruction on the hatpin as a weapon. The picture emerges, though, of a two-phase counter-strategy against over-confident ruffians who seized their intended victims by the shoulders or arms. First, the defender would feign shock and indignation, her hand flying up apparently to steady her enormous hat, but in reality to pluck out a hatpin. Then, in one movement, she would jab the weapon forcefully into the offending hand or wrist; Mr. MacGrath was not the only writer to compare the resulting pain to “the sting of a hornet”. This might well suffice to discourage any further offence. If not, the consensus on following-up was to stab the assailant in the face or, if more conveniently accessible, “the place where it hurts the most”.

Hatpin tactics are illustrated in these photographs excerpted from a 1904 self defence article that was featured in the San Francisco Sunday Call newspaper:


“When attacked from behind, she grasps a hatpin. Turning quickly, she is able to strike a fatal blow in the face.”

… and described in the risque music hall ballad, “Never Go Walking Out Without Your Hat Pin”:

My Granny was a very shrewd old lady,
The smartest woman that I ever met.
She used to say, “Now listen to me, Sadie,
There’s one thing that you never must forget.”

Never go walking out without your hat pin.
The law won’t let you carry more than that.
For if you go walking out without your hat pin,

You may lose your head as well as lose your hat.”

My Granny said men never could be trusted.
No matter how refined they might appear.
She said that many maidens’ hearts got busted
Because men never had but one idea.

I’ve heard that Grandpa really was a mess,
So Grandma knew whereof she spoke, I guess.

Never go walking out without your hat pin.
Not even to some very classy joints.
For when a fellow sees you’ve got a hat pin
He’s very much more apt to get the point.

My Mama, too, set quite a bad example.
She never heeded Grandmama’s advice.
She found that if you give a man a sample,
The sample somehow never does suffice.

In fact, it’s rumored I might not have been
If Mum had not gone out without her pin.

Never go walking out without your hat pin.
It’s about the best protection you have got.
For if you go walking out without your hat pin,

You may come home without your you-know-what!

Posted in Antagonistics, Edwardiana, Fiction, Pop-culture | Comments Off on “The Sting of a Hornet”; Edwardian Hat-Pin Self Defence

Finger Weapons of the Parisian Apaches

  • Originally published on the Bartitsu.org site on Wednesday, 7th July 2010

(From the June 1911 issue of “Popular Mechanics” magazine)

All the weapons used by the Apaches in Paris are unique, but none are more ingenious than these curious rings and the device known as the “thorn punch”. The latter, held as shown in the illustration and delivered with a hard, straight blow, would drop a man as if hit by a sledge. The rings, however, are more subtle, as they appear to be nothing more than ordinary finger adornments with the exaggerated settings or heads often worn by fad extremists, but hidden within the hand is an extension. This rests against the palm when the fist is doubled and adds much force to the blow.

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Yukio Tani’s flying armbar

  • Originally published on the Bartitsu.org site on Wednesday, 30th June 2010

A promotional postcard (circa 1905) showing former Bartitsu Club instructor Yukio Tani demonstrating a flying armbar (juji gatame) on his manager, the strongman William “Apollo” Bankier:

… and here’s a compilation of the same technique applied in various Brazilian Jiujitsu contests:

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“Jiu-Jitsu and Other Methods of Self Defence” Republished

  • Originally published on the Bartitsu.org site on Saturday, 26th June 2010

Announcing Kirk Lawson‘s re-publication of Percy Longhurst’s “Jiu-Jitsu and Other Methods of Self Defence” (1906) from a copy of the original located by Dr. Milo Thurston of the Linacre School of Defence. The re-published book is available in hard copy for US$9.28 or as a free PDF download from this site.

An early promoter of Japanese “Jiu-Jitsu” in the first decade of the 20th Century in England, Percy Longhurst studied under both Yukio Tani and Sadakazu Uyenishi. He was familiar with, and possibly studied Bartitsu under E.W. Barton-Wright and stick-fighting under Pierre Vigny.

A prolific writer and accomplished amateur athlete, Longhurst quickly turned his skills to Self Defense and the “new,” mysterious, and glamorous foreign martial art of Jiu-Jitsu.

In 1906 he published the first edition of what was to become a celebrated and frequently reprinted manual: Jiu-Jitsu and Other Methods of Self Defense.

Combining Western and Japanese wrestling and self-defense methods, Longhurst’s manual was groundbreaking. Another innovation of this manual is a section specifically intended for ladies. This book is so dense with material, yet so easily understood and well put together, that it was revised and reprinted for decades, at least until the early 1950’s, and at least 11 editions.

This is one of the most important of the early Western self defense manuals due not only to its heavy emphasis on Jiu-Jitsu but its combination with other Western methods. It’s sure to please Western martial artist and early Jiu-Jitsu researchers alike.

Of all the early 20th century British self-defence instructors, Longhurst was the most sympathetic to E.W. Barton-Wright. “Jiu-Jitsu and Other Methods of Self Defence” is truly the closest thing to a Bartitsu manual produced during the pre-War period and is an excellent supplementary resource to the Bartitsu Compendium, Volume II. Kirk Lawson’s re-publication is highly recommended to neo-Bartitsu enthusiasts.

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“A little Joo-Jitsoo” (Punch Magazine, 1905)

  • Originally published on the Bartitsu.org site on Monday, 21st June 2010
Posted in Edwardiana, Humour, Jiujitsu | Comments Off on “A little Joo-Jitsoo” (Punch Magazine, 1905)

E.J. Harrison on E.W. Barton-Wright

  • Originally published on the Bartitsu.org site on Saturday, 19th June 2010

A passage from E. J. Harrison‘s classic book The Fighting Spirit of Japan, originally published in 1912. This section is taken from a reprint dating to the early 1950s.

Perhaps a pioneer of the Japanese art (of self defence) or a certain version of it was the late Barton-Wright, who studied for some time in Japan, afterwards proceeding to London where he opened an academy and taught what he knew under the name of Bartitsu. He claimed that he had grafted on to the parent stem various shoots of his own invention or culled from other schools in different parts of the world. Without doubt Mr. Barton-Wright was a colourful personality in his day and generation and could give a very good account of himself against all and sundry lacking knowledge of either jujutsu or judo. This splendid veteran passed away only a few years ago, on the threshold of his tenth decade.

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Martial Arts of the World: An Encyclopedia of History and Innovation

  • Originally published on the Bartitsu.org site on Thursday, 17th June 2010

A Bartitsu essay by Tony Wolf is featured in this new two-volume encyclopedia from ABC-CLIO publishing.

You can click this link to visit Martial Arts of the World at Amazon.com. At US$144.00, the encyclopedia is primarily intended for libraries, but serious collectors of quality martial arts literature will want their own copies.

Films from Hollywood to Hong Kong and such competitions as MMA and Ultimate Fighting give us vivid, if oversimplified, images of martial arts in action. But the realities of the world’s martial arts traditions—their histories, philosophies, codes of honor, and methods—are richer than any pop culture portrayal can suggest, with centuries-old combat disciplines practiced in virtually every corner of the globe.

ABC-CLIO’s Martial Arts of the World: An Encyclopedia of History and Innovation is the most authoritative reference ever published on combat disciplines from around the world and across history. Coverage includes Shaolin monks, jousting knights, Roman gladiators, Westerner gunfighters, samurai warriors, and heavyweight boxers. These iconic figures and many more are featured in this title, as well as representatives of less well known but no less fascinating systems, all vividly characterized by expert contributors from around the world who are themselves martial arts practitioners.

Martial Arts of the World comprises 120 entries in two volumes. The first volume is organized geographically to explore the historic development of martial arts styles in Asia, Africa, Europe, and the Americas. The second volume looks at martial arts thematically, with coverage of belief systems, modern martial arts competitions, and a wide range of such topics as folklore, women in martial arts, martial arts and the military, and martial arts and the media.

The encyclopedia offers notably in-depth coverage of areas that have often been neglected in similar works, including martial arts of European, African, South American and Oceanean origins. Another real strength is the emphasis on “Themes” in the second volume, likewise offering truly insightful coverage of the relationship between martial arts training and belief systems, folklore, media, military and paramilitary cultures, performing arts and politics, among other topics.

The four-page Bartitsu entry is featured in the second volume as a case-study of the globalisation of the martial arts. It covers the origins, creation, slide into obscurity, rediscovery and modern-day revival of E.W. Barton-Wright’s “New Art of Self Defence”.

Bartitsu is also referenced in entries on the Jujitsuffragettes, the international spread of jiujitsu, French canne fencing etc.

Posted in Academia, Canonical Bartitsu | Comments Off on Martial Arts of the World: An Encyclopedia of History and Innovation

Yukio Tani’s Kaeshi-No-Kata

  • Originally published on the Bartitsu.org site on Tuesday, 15th June 2010

An interpretation of the kaeshi-no-kata (forms of countering) devised by former Bartitsu Club instructor Yukio Tani during his time as an instructor at the London Budokwai.

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Boxing vs. la Savate (circa 1869)

  • Originally published on the Bartitsu.org site on Sunday, 13th June 2010

From “Fores’s Sporting Notes and Sketches”, 1894:

YES, I have seen one or two queer events in the boxing line. How time makes the running nowadays! Somehow, things seem to come and go much faster than they used to do, and, although I still feel young, it is nearly a quarter of a century since I witnessed the most amusing show, I suppose, that was ever given in the way of a contest between two exponents of the noble art of self defence— one an Englishman, and the other a Frenchman.

The match was arranged by a well-known amateur boxer, and took place in a small town in France, in the rooms of an old Frenchman who gave lessons in fencing, &c. Only about a dozen spectators were invited, and I happened to be one of the favoured few. The Englishman was one of the stars of his profession, and a real tough bruiser, and had never seen the French style of boxing, viz. ‘la savate.’ The Frenchman was one of the leading professors of the art, and had never met an Englishman. So we looked forward to seeing something that would amuse us. We were not disappointed. They both wore gloves, the weight of which I do not remember, and canvas shoes. There was no ring, so they had the whole room to manoeuvre in. The spectators stood round the corners.

I will call the Englishman ‘Tom,’ and the Frenchman ‘Alphonse.’ Tom appeared in the orthodox rig, breeches and socks, and stripped to the waist. Alphonse turned out in a white jersey and black tights. He was a great contrast to the broad-shouldered, bullet-headed Englishman, being nearly a head taller, with extraordinarily long legs, and a wild and hungry look about the eyes. They advanced to the middle of the room, and Tom held out his hand in the usual manner, but was received with a low and courteous bow from Alphonse.

Tom led off by making a feint at the face of Alphonse, who parried it, and landed Tom a smart kick on the side of the head with his right foot, followed immediately by another kick on the other side of the head with his left!

Tom’s look of astonishment was a picture, he tried in vain to get in at Alphonse, who seemed to flutter about more like a butterfly, or daddy-long-legs, than anything else; he tried to catch hold of the feet that kept playing about his head, but without avail, the head that he wanted to go for was never where the head should be, according to Tom, so practically, he had nothing to tackle, except an elongated pair of understandings that seemed to work on springs and on which he could make little or no impression.

I forget how many rounds were fought; any how, we were all convulsed with laughter till the last round, in the middle of which Alphonse threw himself back on his hands and shot out with his left foot, the sole of which was planted with terrific force full into Tom’s face.

The pugilist staggered back nearly the whole length of the room, but he recovered himself, and, with a wicked look, made a rush at Alphonse, and drove him into one of the corners, where he could not use his legs, and landed him one he will never forget, right under the jaw, which almost lifted him off his legs, and his head went with a crash against the wall, and poor Alphonse dropped senseless to the floor. Tom stood over him and muttered, ‘You d—d Froggy, I’ll teach you to play football with my head!’

It was some time before Alphonse came round, in fact, we thought at first that he was killed; however, with plenty of cold water poured over his head, and a fair quantity of cognac poured down his throat, he at last recovered, and it is needless to say, had had quite enough of it. I would go a long way to witness such another show, the extraordinary agility of the Frenchman was most astonishing, and there is no doubt an adept at ‘la savate’ is no mean adversary for an ordinary boxer to tackle.

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