The Story of the Jujitsuffragettes, Courtesy of “Drunk History UK”

  • Originally published on the Bartitsu.org site on Monday, 17th July 2017

In these excerpts from a recent episode of “Drunk History UK”, inebriated comedienne Luisa Omielan attempts to relate the history of the jujitsu-trained suffragette Bodyguard team:

Bonus points for the casting of actress and real-life suffragette history enthusiast Jessica Hynes as WSPU leader Emmeline Pankhurst.

Ms. Omielan also struggled valiantly to recall the name of suffragette jujitsu trainer Edith Garrud, finally settling on “Gertrude” before being gently corrected by an off-screen colleague. She was probably confused by the similarity of names between Garrud and Gertrude Harding, who was, in fact, the main organiser of Mrs. Pankhurst’s security vanguard.

The episode also included a semi-accurate re-enactment of a confrontation between the Bodyguard and the police during one of Mrs. Pankhurst’s public rallies in Camden Square:

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“Urban Heroes vs. Folk Devils”

  • Originally published on the Bartitsu.org site on Monday, 24th July 2017
Above: French self-defence specialist Jean Joseph Renaud (left) embodies the role of the urban hero vs. three “apache” gangsters .

Emelyne Godfrey‘s 2010 essay on civilian self-defence circa 1880-1914 is available via this link.

Here are some excerpts:

Pearson’s Magazine boasted articles on adventure, features on sport and remarkable fiction; it had just recently serialised H.G. Wells’s The War of the Worlds (1897). Here, Barton-Wright offered the readers of PM the opportunity to imagine their own responses in swashbuckling fantasy scenarios which, although statistically unlikely, could nevertheless occur in everyday life.

Bartitsu constituted an exotic mélange of fighting styles, fortified with ‘traditional’ British virtues. Barton-Wright’s creation could be adapted to fit in with the mere act of strolling, with the anticipation of or encounter with crime. Martial arts were not only designed for use against physical threat, they prompted an imaginative response to the quotidian, an emotional and personalised engagement with the landscape of the city.

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Suffrajitsu Experience Day in London

  • Originally published on the Bartitsu.org site on Monday, 24th July 2017

London’s Radical Tea Towel Company will be hosting a day-long Suffrajitsu Experience on Sept. 16, with a guided tour by historian Elizabeth Crawford, a lecture by Dr. Emelyne Godfrey and a demonstration of suffragette martial arts by Jennifer Garside.

Check out their website for all details!

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How “Re-Nie’s” Jiujitsu Won Against Dubois’ Savate (1905)

  • Originally published on the Bartitsu.org site on Monday, 24th July 2017

In the wake of his stunning six-second victory against savateur Georges Dubois in their 1905 style-vs-style challenge fight, jiujitsuka Ernest Regnier (a.k.a. “Re-Nie”) posed for the following series of technical photographs. The pictures are from the November 3, 1905 edition of La Vie au grand air: revue illustrée de tous les sports and the descriptive text is translated from L’Illustration of November 4th, 1905.

Dubois feinted a low kick with his right leg, which Re-Nie dodged. Dubois then executed a side kick with the same leg, but at the same time, with extraordinary agility, Re-Nie performed a cat-like leap towards Dubois and grabbed him round the waist.

Dubois tried a hip check: Re-Nie, moving to the right of his opponent, placed his right hand on the abdomen of the latter, simultaneously compressing the lumbar muscles with the left hand and swinging a knee to Dubois’ right thigh.

Dubois reeled and fell back onto his shoulders; nevertheless Re-Nie stayed in contact, taking a grip that allowed him to seize Dubois’ right wrist.

Re-Nie immediately dropped onto his back, to the left of Dubois, passing his left leg across Dubois’ throat; Re-Nie was now gripping Dubois’ forearm with both hands, Dubois’ arm passing between his two legs.

  • Note the discrepancy here; if Re-Nie was gripping Dubois’ right wrist, then he must in fact have dropped to Dubois’ right, as illustrated in the photograph, rather than to his left.

A strong pressure exerted upon the wrist of Dubois threatened to dislocate his arm at the elbow, which was now cantilevered. Dubois resisted for a second, then cried for mercy.

  • Interestingly, some observers – completely unfamiliar with jiujitsu techniques – believed that Re-Nie had won by choking Dubois with a leg scissor lock around his neck, rather than via the extended arm-lock.  The arm-lock was also a favourite submission technique of Re-Nie’s jiujitsu instructor, former Bartitsu Club trainer Yukio Tani.
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Professor Chabrier’s Cane and Umbrella Defence

  • Originally published on the Bartitsu.org site on Friday, 28th July 2017

A selection of cane and umbrella self-defence techniques originally published in La Vie au grand air : revue illustrée de tous les sports of February 9, 1906.  The demonstrator is Professor Chabrier of Paris.

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Captain Laing’s “1st Practice” of Bartitsu Stick Fighting (#1)

  • Originally published on the Bartitsu.org site on Friday, 28th July 2017

In 1902, Bartitsu Club member Captain F.C. Laing wrote an article titled The ‘Bartitsu’ Method of Self-Defence for the Journal of the United Service Institution.Captain Laing’s sequence of set-plays such as “Attacked by a man with a stick in his hand” and “A man without a stick rushes at you with his fist” offers a unique canonical supplement to E.W. Barton-Wright’s Self-Defence with a Walking Stick (1901) and also includes some basic technical drills which B-W did not record.  Laing’s article is reproduced in full in the second volume of the Bartitsu Compendium (2008).

Although Captain Laing produced some simple sketch illustrations of basic techniques, most of his sets were only described in a few lines of text.  The following is the first of a series of interpretations of Laing’s “Practices”, illustrated using modified photographs from Barton-Wright’s articles, which will appear on this website over the coming weeks.

“1st Practice” #1 is a foundational drill teaching a high strike, guard and riposte.

“Come on guard”: Pierre Vigny (right) assumes a low variation of the front guard vs. Edward Barton-Wright’s low front guard.
“Strike head”: Vigny strikes high, drawing Barton-Wright’s high guard.
“Guard head”: Barton-Wright ripostes with a high strike, which Vigny guards.
“Strike head”: As Barton-Wright’s stick sheds past Vigny’s guard, Vigny instantly ripostes with a strike to Barton-Wright’s head.
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Captain Laing’s “1st Practice” of Bartitsu Stick Fighting (#2)

  • Originally published on the Bartitsu.org site on Thursday, 3rd August 2017

The second basic drill from Captain F.C. Laing’s 1902 article The “Bartitsu” Method of Self-Defence, illustrated with photographs adapted from E.W. Barton-Wright’s Self-Defence with a Walking Stick (1901). Click here for the first drill of Laing’s “1st Practice” series.

“On guard”: Vigny (right) assumes a front guard versus Barton-Wright’s lowered front guard.
“Hit face”: Vigny strikes to the left side of Barton-Wright’s face, drawing Barton-Wright’s guard.
“Guard face”: Barton-Wright ripostes with a strike to the left side of Vigny’s face, drawing Vigny’s guard.
“Riposte head”: Vigny counters with a strike to the top of Barton-Wright’s head.
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Personally, I would have tried to keep a hold of the stick …

  • Originally published on the Bartitsu.org site on Thursday, 3rd August 2017
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Charles Charlemont’s Students Demonstrate Savate and la Canne (1928)

  • Originally published on the Bartitsu.org site on Saturday, 5th August 2017

This newly-released sound film from the Fox Movietone Archive shows training drills and bouting by students of Professor Charles Charlemont.

At the turn of the 20th century, Charlemont had been involved in two controversies that have some bearing on Bartitsu history. The first instance dated to October 10th of 1899, when Charlemont had represented la boxe Francaise against English pugilist Jerry Driscoll in a savate vs. boxing contest in Paris. Professor Charlemont won that fight under extremely dubious conditions; his father Joseph had been one of the judges, the referee and timekeeper were widely judged to have been woefully incompetent and Charlemont’s TKO victory was generally held to have been due to an accidental but illegal groin kick.

Co-inciding with E.W. Barton-Wright’s early promotions of Bartitsu in London and occurring shortly after Professor D’armoric’s ill-received savate demonstrations at the Alhambra music hall, the infamy of the Charlemont-Driscoll fight is highly likely to have influenced Barton-Wright’s various disparaging comments regarding “kicking as the French do it”.

In late 1901, Charlemont became involved in a vehement public spat with Barton-Wright over the promotion of Bartitsu Club instructor Pierre Vigny as the “world’s champion” of savate and stick fighting. In a series of tit-for-tat letters published via French and English sporting journals, Charlemont asserted the Vigny held no real claim to those titles, while Barton-Wright vigorously defended the latter and ended up challenging Charlemont to a prize-fight on Vigny’s behalf.

Charlemont refused the challenge to fight, pointing out that he was a professor of savate and not a pugilist – a reference to his cherished status as an amateur, which would have been lost had he consented to fighting for stakes. Barton-Wright then threatened to send Vigny to Paris to “publicly horse-whip” Charlemont – an extraordinarily vehement remark for public correspondence in 1901. Perhaps fortunately, nothing came of the challenge nor the threatened horse-whipping; both Charlemont and Vigny enjoyed long careers in their chosen professions, but there was clearly no great love lost between them.

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Johannes Josefsson: Iceland’s Colourful “King of Wrestling”

  • Originally published on the Bartitsu.org site on Monday, 7th August 2017
Image result for Johannes Josefsson
A poster for one of Johannes Josefsson’s wrestling shows, displaying characteristic panache.

Due in no small part to the publicity surrounding Bartitsu circa 1899-1902, the first decade of the 20th century saw some substantial popular interest in “exotic” fighting styles.  Japanese jiujitsuka had quickly proved their art’s value in mixed-styles contestsFrench savateurs competed with English boxers and the revival of various Elizabethan styles of fencing continued to flourish.

Icelander Johannes Josefsson (1883 – 1968) was an enthusiastic proponent of the glima (“flash”) style of belt-wrestling, which he had learned while working as a stable-boy in the town of Modruvellir. During a stay in Norway Josefsson became involved in youth-work, and he co-founded the Icelandic Youth Association in 1907.

Four Medals in 104 Years
The 1908 Olympic Glima demo. team; Josefsson is standing to the far left.

In July of 1908 he arrived in London, intending to represent Iceland in Greco-Roman wrestling at the Olympic Games, where he would also demonstrate glima as an exhibition sport. On the opening day, political tensions arising from Iceland’s move towards independence from Denmark almost led to a physical confrontation between Josefsson’s small team of wrestlers and the Danish Olympic team.  The Danish athletes attempted to block the Icelanders from entering the stadium, but fortunately, Olympics organiser (and former Bartitsu Club president) Sir William Desborough intervened and allowed the Icelanders to march in the opening parade.

Competing under the Danish flag, Josefsson was injured during the Graeco-Roman contest and was unable to manage better than 4th place.  While several newspapers offered brief reports on his glima display, as an  exhibition sport it was overshadowed by the official Olympic events.  His experience at the Games did, however, seed an interest in the confluence of showmanship and athletics which would define his career for the next two decades.

During 1908, Josefsson also wrote the first English-language book on glima wrestling. This was an excellent training manual, well-illustrated with numerous photographs.

Between 1909-19 he toured throughout Europe and the USA, taking on all manner of opponents who wanted to try their luck at Icelandic belt-wrestling. He had several famous (possibly “worked”) bouts against Japanese jiujitsu practitioners in the USA and supplemented his wrestling income by performing vaudeville acts, in which he fended off “savage Indians”, dagger-wielding street gangsters and miscellaneous exotic enemies.

While these exhibitions certainly featured elements of the glima style, photographs and reviews of Josefsson’s act strongly suggest that he also exerted some artistic licence in developing spectacular fight choreography that would “sell” to vaudeville audiences.  Josefsson also traveled with the Barnum and Bailey circus for a few years; part of that act involved wrestling with a bear.

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Another poster for Josefsson’s self-defence performance.

In 1927 Johannes Josefsson finally retired from wrestling/showbiz and returned to Iceland, having amassed a substantial fortune of $120,000 US dollars. He invested this in the construction of a luxury hotel in Reykjavik, which he managed successfully until his retirement in 1960.

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