“Guards which are not at all like the guards taught in schools (…)”

In this video, instructor Argent Bracci demonstrates some examples of destructive elbow guards applied to the noble art of fisticuffs:

As Edward Barton-Wright noted in the 1901 article Bartitsu: Its Exponent Interviewed, orthodox boxing/savate defences – as typically taught to middle-class students in commercial schools, geared entirely towards relatively safe competition – could be modified and improved towards the goal of winning a street fight:

Another branch of Bartitsu is that in which the feet and hands are both employed, and which is an adaptation of boxing and Savate. The guards are done in a slightly different style from boxing, being much more numerous as well. The use of the feet is also done quite differently from the French Savate.

As to boxing, we have guards which are not at all like the guards taught in schools, and which will make the assailant hurt his own hand and arm very seriously.

Pierre Vigny demonstrates a destructive guard against the opponent’s left lead punch to the body.

Thus, Bartitsu boxing guards represented an aggressive, damaging modification to the standard blocks of boxing and savate.  The opponent’s strikes would be met percussively, the defender chopping into punches with elbow/forearm strikes or offering the sharp wedge of an elbow-forward shield, as well as counter-kicking into attacking shins and ankles, as a precursor to finishing the fight at closer quarters.

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Percy Longhurst Takes On Yukio Tani (September 11, 1901)

Despite considerable popular interest in the jiujitsu exhibitions of Yukio Tani and Sadakazu Uyenishi during 1901, many critics declared that they would withhold their judgement until they’d seen the Japanese style in earnest action against a European champion or two. Promoter Edward Barton-Wright, however, had his work cut out for him in persuading European wrestlers to test the novel system in the public arena.

Among the first grapplers to take up Barton-Wright’s challenge was Percy Longhurst. Tough, well-respected and experienced in a diverse range of traditional English styles, Longhurst was the type of plausible contender the sceptics had been looking for. His bouts with Tani, described here in the Music Hall and Theatre Review, helped to kick-start the Bartitsu Club’s brief but historically significant “golden era” of music hall challenge contests.

Noting as usual that the term “Jap” was not used pejoratively in Edwardian English, being instead a simple abbreviation in the way “Aussie” stands in for “Australian”.

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ON Wednesday night Mr. Percy Longhurst, a member of the Cumberland and Westmoreland Amateur Wrestling Society, was, by permission of Mr. Barton-Wright, allowed to have a bout with one of the two Japs now giving illustrations of Japanese wrestling and the art of self-defence at the Tivoli.

A week ago Mr. Longhurst tried his skill on the Tivoli stage, and from the insight he then gained into the methods of his opponent he had a notion that a second time he could do better. The opportunity afforded him was fully availed of, and the Cumberland amateur, who struggled hard with his Japanese opponent, the one named Tani — the other, although performing, having injured his hand — found himself defeated at every move.

The contest was maintained with the utmost vigour on both sides, the little Jap, however, having it pretty much his own way, although in one or two of the bouts the North countryman gave him a good deal of trouble.

Mr. Barton-Wright informed the audience that Mr. Longhurst had expressed a desire to try his skill and strength in holding his antagonist down. Accordingly Tani lay flat on his hack on the stage, and the Cumberland wrestler did all he could think of to prevent him from rising, but all his exertions were unavailing, the Jap wriggling away from him after a very short contest, amid the loud applause of a crowded house.

The style of Eastern wrestling, some 3,000 years old, has scarcely anything in common with European methods. The Japs are eel-like in their movements, wriggling and slipping away from any grip, and doing it with the utmost celerity and without apparent effort. An expert Russian wrestler has challenged them for one night next week, and it will be interesting to see how he fares with such redoubtable champions.

Unfortunately, the “expert Russian wrestler” was to back out of his challenge at the last possible moment – while he was literally waiting in the wings of the Tivoli stage!

Percy Longhurst, however, was impressed enough with jiujitsu to learn the Japanese art himself – almost certainly at the Bartitsu Club, as he wrote of training with Barton-Wright – and seems to have maintained cordial relationships with many of the Bartitsu Club principals for some years thereafter. He went on to write numerous articles and several books on the subjects or wrestling, self defence and physical culture. Aside from Barton-Wright’s Pearson Magazine article series, Longhurst’s 1906 book Jiu-Jitsu and Other Methods of Self Defence is about the closest thing to a “Bartitsu manual” to have been published in England during the early 20th century.

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Keeping a Safe Distance in Victorian London

The mid-19th century moral panic over garroting gangs (urban street muggers) reached its absurdist conclusion in this Punch Magazine cartoon, suggesting the invention of a reinforced hoop skirt frame to keep garroters at a safe distance.

Sadly, while scholars agree that the garroting panic was largely driven by newspaper sales, the threat of COVID-19 is all too real. Here’s a handy guide from the BBC on the daily practicalities of keeping safe distance:

Coronavirus: How far is 2m?

To help fight the spread of coronavirus, the UK government says whenever you leave the house, you should keep 2m apart from others.bbc.in/Coronavirus

Posted by BBC News on Friday, March 27, 2020

And here’s a short video on self-care during trying times and staying socially connected while physically apart:

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Andres Morales Demonstrates the Integrated Stick Method

Método Integrado de Bastón, haciendo sombra.

Posted by Andres Pino Morales on Saturday, March 28, 2020

Andres Morales of Santiago, Chile performs a solo drill exhibiting techniques from his Integrated Stick Method, which largely combines the Vigny and Bonafont styles.

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Bartitsu at Home: Tommy Joe Moore Teaches Cane vs. Multiple Opponents

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Bartitsu at Home: Tommy Joe Moore Teaches Pugilism and Atemi-Waza

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Bartitsu at Home: Tommy Joe Moore Teaches Savate Hand Strikes

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Yukio Tani in 1920

Former Bartitsu Club instructor Yuki Tani is shown executing a collar choke against wrestler Jack Madden in this photo from the Sunday Pictorial of January 4, 1920. Tani won the contest in a time of 14 minutes and 4 seconds.

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Introduction to the Bartitsu Lab

Posted by Tommy Joe Moore on Sunday, June 14, 2020

In this short video, Bartitsu Lab founder Tommy Joe Moore introduces his approach to reviving E.W. Barton-Wright’s “New Art of Self Defence”.

We have long argued in favour of pressure-testing conclusions via hard sparring and endorse this approach as the best way forward for the Bartitsu revival as a whole. It’s well worth noting that the same, pragmatic methodology can and should be applied from the HEMA-oriented perspective of recreating the original art as closely as possible on its own terms.

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Concerning the Bartitsu Compendium, Volumes 1 and 2

  • Originally published on the Bartitsu.org site on Tuesday, 11th September 2018

By Tony Wolf

This article offers a brief “history” of the Bartitsu revival movement, especially via the production of the two volumes of the Bartitsu Compendium in 2005 and 2008.

The advent of the Internet during the late 1990s facilitated contact and communication in innumerable special interest fields, very often among individuals and small groups that had been working in relative isolation for years. The newfound ability to “meet” fellow enthusiasts from all around the world online dramatically expanded and accelerated many of these fields; it was, to put it mildly, a heady time.

In the martial arts sphere, the esoteric practice of reviving previously extinct fighting styles received an especially strong boost during this period. The Bartitsu revival began as part of this new movement, originally via the Bartitsu Forum Yahoo Group email list, which was founded by author and martial artist Will Thomas in 2002, almost exactly one century after the original London Bartitsu Club had closed down.

Within about three years, members of the international Forum – which had quickly and informally morphed into the Bartitsu Society – had tracked down a vast quantity of archival information related to E.W. Barton-Wright’s martial art. Most notable were Barton-Wright’s article series for Pearson’s Magazine, which had been discovered by the late British martial arts historian Richard Bowen and which were first broadcast online via the Electronic Journal of Martial Arts and Sciences website.  Many of the characteristics of Bartitsu revivalism, including the concepts of “canonical” and “neo” Bartitsu and the essentially open-source nature of the revival itself, were likewise defined during this period.

By early 2004, we had so much information that it seemed fitting to try to get it into a publishable format, if only for the convenience of the (still) relatively few people who had taken a strong interest in the subject.  Also, though, there was a growing sense that E.W. Barton-Wright had not yet received due recognition.  The more we were learning about his life and fighting style, the more it seemed that he should be acknowledged as a martial arts pioneer and innovator.  Therefore, the decision was made to dedicate any profits from the book to memorialising Barton-Wright’s legacy.

Because the potential readership seemed so small and specialised, we realised that the Bartitsu Compendium was unlikely to appeal to traditional publishers.  Therefore, we  decided to take advantage of the then-relatively new POD (Print On Demand) technology, which would allow individual copies of the book to be automatically printed and shipped as they were ordered.

Volume 1 of the Bartitsu Compendium – which was eventually subtitled “History and the Canonical Syllabus” – was compiled as a group labour of love.  I volunteered to edit and generally steer the project and numerous others produced original articles, tracked down ever more obscure sources in European library archives and second-hand bookstores, manually transcribed print into electronic text (OCR technology was not then what it is now) and lent their talents to translations from various foreign languages (likewise re. translation software).

The compilation and editing process took about a year, and then the book was officially launched at a function held in an Edwardian-era meeting room in the St. Anne’s Church complex in Soho, London, literally a stone’s throw from the site of the original Bartitsu Club in Shaftesbury Avenue.  A simple table display included a bouquet of flowers, a straw boater hat and a Vigny-style walking stick, along with print-outs of the various chapters.  Ragtime music played quietly in the background.

I offered a short lecture on the history of Bartitsu and a demonstration of some of the canonical techniques, followed by a champagne toast to the memory of E.W. Barton-Wright.  Guests were then invited to mingle and peruse the print-out chapters (and, if they wished, take them as souvenirs).

To our surprise, the first volume of the Compendium sold well and, in fact, it was Lulu Publications’ best-selling martial arts book for a number of years. Funds from those sales supported the first three Bartitsu School of Arms conferences (in London, Chicago and Newcastle, respectively) and paid for a Bartitsu/Barton-Wright memorial that became part of the Marylebone Library collection, among other projects.

The Bartitsu revival proceeded and grew, with increasing numbers of seminars and ongoing courses being established. By 2007 it was clear that we needed a second volume, presenting resources that went beyond the canonical material and into the corpus of material produced by Bartitsu Club instructors and their first generation of students.

Volume 2 was a more complicated undertaking because it involved cross-referencing over a dozen early 20th century self-defence manuals, almost all from within the direct Bartitsu Club lineage, with the aim of synthesising a complete neo-Bartitsu syllabus. Individual techniques were gathered from multiple sources and carefully assessed, omitting redundancies and duplications while retaining useful variations. We also wanted to avoid developing a fully standardised, prescriptive curriculum, in favour of allowing individuals and clubs to choose their own “paths” through the various techniques and styles that went into the Bartitsu cross-training mix.  Further, the lessons of volume 2 were joined together by a set of technical and tactical principles or “themes” redacted from the writings of E.W. Barton-Wright.

Again, the production of the book was very much a team effort, requiring the locating, scanning, transcribing etc. of a wide range of antique self-defence books and articles.

The second volume of the Bartitsu Compendium (subtitled “Antagonistics”) was launched in 2008, and proved to be very nearly as popular as Volume 1. The Compendia have formed the backbone of the Bartitsu revival since then, especially during the “boom time” of roughly 2009-13, which was engendered by the massive popular success of the action-packed Sherlock Holmes movies and consequently by substantial media, pop-culture and academic interest in Bartitsu.

There are currently about 50 Bartitsu clubs and study groups spread throughout the world and many of the old Bartitsu mysteries have either been solved outright or satisfactorily mitigated through educated guesswork.  Although it will never be the “next big thing” in the martial arts world, all signs point to Bartitsu continuing as a niche-interest study for those who spend about equal time in the library and in the dojo.

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